Archive for May, 2010

Why do we call them non-profits?

May 27th, 2010

I was at an interesting Seattle Social Venture Partners event tonight for a discussion on philanthropy. Doug and Maggie Walker very openly shared their journey along the path of giving their time and money towards their passions.

One of the words that seemed to keep jumping out at me tonight was the term “non-profit.”

Some of this might have been because I’m still processing the thought-provoking new book I just finished called Uncharitable by Dan Pallotta which researches the origins of why we think of and require charities to be not-for-profit organizations.  Dan discovered that the non-profit mandate is an American invention which came out of early American Puritan (Christian) doctrine. Puritans believed in the “depravity of man” and so worried that growing materialism would lead to “worldliness” and corruption. So, they instituted charity as a penance for making money.  ”So, how could you possibly make money helping the poor if helping the poor was your penance for making money?

So, today we talk about “the non-profit sector” and the predominant description and defining characteristic of charities is that they are “non-profit”.  Why do we focus on this?  Why do we focus on what they’ve “not” vs. what they “are”?

There have been attempts to refer to charities as “non-governmental organizations” (NGOs).  But again, why the “non” emphasis?

Alternatively, we describe charities as 501c3′s (based on IRS section which authorizes their tax treatment).  But, we don’t refer to attempting-to-earn-profit companies predominantly as “C Corps”, “S Corps” and other government technical descriptions, do we?

Automobiles were once called horseless carriages.  But that didn’t last too long because they were important enough to get their own defining category.

I think language matters.  By constantly referring to charities as “non-profits” or “NGOs” we are continuing to re-enforce the belief that these organizations … many of whom are seeking to solutions to the largest and most important social challenges of our generation … as 2nd class citizens or somehow not that important.

I have been as guilty as anyone of this language issue.  So, I’ve decided to take a small step and to stop using the terms “non-profit”, “not-for-profit” and “NGO” and to start experimenting with new language which is more positive and reflective of the importance and value of charities.

I’m going to experiment with terms like “for benefit organizations” and “social enterprises” and other terms. I’m not sure what term will “win out”, but I’m interested in the feedback and reactions of people as I start on this new language trail.

And this doesn’t even begin to address the question about why charities can’t earn profits… (I know they can technically do so in some circumstances, but it gets pretty complicated with IRS)

New iPad/Kindle device for children @ $75

May 27th, 2010

One Laptop per Child folks are continuing to push the envelope … a device made completely of plastic … and running Google’s Android OS = lots of apps!

More details…

New mobile Facebook free in emerging markets

May 18th, 2010

0 facebookYou don’t even need a data plan if you have one of the 50+ mobile operators listed below.  It’s called 0.facebook.com.

This could be a great new communications and collaboration tool for many of the world’s literate poor who increasingly have a mobile phone.

Here’s an overview on Techcrunch.

facebook zero

Ethnic Minorities in Myanmar

May 16th, 2010

Burma mapI recently spent a week in Myanmar and posted updates on the situation in Myanmar and perspectives on Myanmar.

One of the less known facts about Myanmar is that while ethnic Burmans represent an estimated 60-65% of the population of about 50 million (this may be low), the balance of the population are other ethnicities.  Here are a few of the highlights:

  • There are more than 100 ethnic groups, languages and dialects in Myanmar … one of the richest diversities of any South Asia country.
  • Most of the ethnic minorities live in mountainous areas of the country … mostly on the borders with other countries.
  • The largest minorities are Shan and Karen groups while Mon, Rakhine, Chin, Kachin, Karenni/Kayah, Chinese, Indian, Danu, Akha, Kokang, Lahu, Naga, Palaung, Pao, Rohyinga, Tavoyan, and Wa peoples also have substantial members.
  • Civilians living in ethnic areas are the worst affected by the country’s 60-year-old war, constituting the majority of its victims.
  • Between 1996 and 2006 the internal conflicts generated an estimated 1 million internally displaced persons (IDPs) many of whom were drawn from ethnic nationalities.
  • While the majority of people in Myanmar are Theravada Buddhists, the majority of Kachin and Chin and a significant minority of Karen are Christians.  Rohingya are Muslims.

The military government has sought to make the Burmese language, Buddhism and Burman culture as the single identity for the country.  Some have welcomed this as necessary for creating a stable and unified country.  Others have characterized this as a significant violation of human rights for the ethnic and religious minorities.

This is the context in which Myanmar finds itself today approaching their first elections in 20+ years.  It is no wonder why there is such debate and disagreement amongst political parties over whether to participate or not in these less-than-fully-democratic elections.

As the Venezuelean opposition has discovered, boycotting elections gives you less voice in public policy.  I believe that it would be better for the opposition parties to participate in the elections and to work for reform and progress from within the system rather than from the outside.  I realize that some people disagree with me on this.

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